Part of a yearlong series about builders and building the Jewish future.
The Torah portion Chayyei Sarah may be called “the life of Sarah,” but it’s really about her family getting on with their lives after her death. It begins with Sarah’s burial, ends with Abraham’s death, and sandwiched in the middle is the long saga of seeking and finding a suitable wife for Isaac.
The story is told with much repetition and in great detail, in the longest chapter in Genesis. But why? Usually the Torah chooses words carefully, sparingly. Not here. We follow every step of the way as Eliezer goes off to find a wife for his master’s son. He pauses to say a prayer and sure enough his prayer is answered, a young woman appears, negotiations ensue, and Rebecca returns with Eliezer to be Isaac’s wife.
But before all of that happens, the Torah says “…the Lord blessed Abraham in all things.” (Genesis 24:1). Clearly not all things, since his son was still unmarried and without a child to fulfill God’s promise of a great nation coming from him and Sarah. Abraham had to take matters into his own hands, using Eliezer as his emissary, to ensure that the covenant God promised to them would be fulfilled.
And he also ensured two important things on behalf of Isaac – that he would be comforted on the loss of his mother, and experience love. On this, the Woman’s Torah Commentary says (p. 124) “This final verse [of the story], which focuses on Isaac’s emotional connections to his mother and to his new wife, reasserts the central role that women play in realizing God’s covenantal promise.”
Indeed. We know that Jewish mothers are the backbone of the Jewish family, the building blocks of Jewish community. The story of Isaac and Rebecca is the foundational story of the Jewish family, the beginning of our emphasis on the importance of establishing a family and a home. Continue reading “Building families through the ages”